Having now examined what effects the original sin has
had upon man’s condition, what it means to die, and also
the provision that God has made for that sin, we may now
gain some insight into what it means to live in Christ.
To have our sins paid for and our hearts cleansed from
guilt is indeed a glorious revelation. To have the power
of the old man of sin broken, his life laid in the
grave, and now to have rest in Christ, is indeed a great
comfort for believers. However, we must remember that
man still has one other problem—he is dead, having no
life of his own. Everything that we knew as life is now
gone—dead and buried; hence the necessity to be
identified with Christ in His resurrection also; and to
have the power of that resurrection applied to our
lifeless existence. It might be a comfort to a lost
sinner for the grave to be the end of everything, (even
though we know from Scripture that is not the case); but
for a child of God, who is part of the new creation, we
want new life, both in its quality and in its
eternality.
Rom 5:12
Wherefore, as by one man sin entered into the world, and
death by sin; and so death passed upon all men, for that
all have sinned:
Eph 2:1 And you hath he quickened,
who were dead in
trespasses and sins;
1
Cor 15:19 If in
this life only we have hope in Christ, we are of all men
most miserable.
1
Pet 1:3 Blessed be the God and Father of our Lord Jesus
Christ, which according to his abundant mercy hath
begotten us again unto a lively hope by the resurrection
of Jesus Christ from the dead,
4 To an inheritance incorruptible, and undefiled,
and that fadeth not away, reserved in heaven for you,
5 Who are kept by the power of God through faith unto
salvation ready to be revealed in the last time.
Tit 1:1 Paul, a servant of God, and an apostle of Jesus
Christ, according to the faith of God's elect, and the
acknowledging of the truth which is after godliness;
2 In hope of
eternal life, which God, that cannot lie, promised
before the world began;
1
John 2:25 And
this is the promise that he hath promised us, even
eternal life.
Rom 5:21 That as sin hath reigned unto death,
even so might grace reign
through righteousness unto eternal life by Jesus Christ
our Lord.
Rom 6:4 Therefore we are buried with him by baptism into
death: that like as Christ was raised up from the
dead by the glory of the Father, even so we also should
walk in newness of life.
5 For if we have been planted together in the
likeness of his death, we shall be also in the
likeness of his resurrection:
6 Knowing this, that our old man is crucified with
him, that the body of sin might be destroyed, that
henceforth we should not serve sin.
7 For he that is dead is freed from sin.
8 Now if we be dead with Christ,
we believe that we shall
also live with him:
We
have already looked at the immediate effect of the
resurrection upon our spirit—the Spirit of Christ comes
into our heart, and joins with our dead spirit to create
in us new life. As a result, we are born again into the
family of God as His adopted children in Christ. We have
been wed to Christ in this spiritual union, and will
live forever as one with Him and as part of His
spiritual body—the Church. The Spirit of Life, which we
now have in Christ, begins to flow in us, showing us the
things of Christ, teaching us about our new life, and
revealing the Word of God to us that we may grow as
believers. Through this spiritual union we begin to bear
the fruits of the Spirit, and we also begin to produce
fruit for the glory of God. Our Heavenly Father, through
the workings of the indwelling Spirit, now begins to
bring into the obedience of Christ the soul of man, and
to subdue the desires of the sinful flesh. Whereas in
Adam we were created a soul-centered man; then in our
fallen state we became a flesh-centered man; now in
Christ we have became a Spirit-centered creature.
John 7:38 He that believeth on me, as the scripture hath
said, out of his belly shall flow rivers of living
water.
39 (But this spake he of the Spirit, which they that
believe on him should receive: for the Holy Ghost
was not yet given; because that Jesus was not yet
glorified.)
John 3:5 Jesus answered, Verily, verily, I say unto
thee, Except a man be born of water and of the
Spirit, he cannot enter into the kingdom of God.
6 That which is born of the flesh is flesh; and that
which is born of the Spirit is spirit.
7 Marvel not that I said unto thee,
Ye must be born again.
Gal 4:5 To redeem them that were under the law, that
we might receive the adoption of sons.
6 And because ye are sons, God hath sent forth the
Spirit of his Son into your hearts, crying, Abba,
Father.
7 Wherefore thou art no more a servant,
but a son; and if a son,
then an heir of God through Christ.
1
Cor 6:17 But he
that is joined unto the Lord is one spirit.
John 17:21 That they all may be one; as thou, Father,
art in me, and I in thee, that they also may be one in
us: that the world may believe that thou hast sent
me.
22 And the glory which thou gavest me I have given them;
that they may be one, even as we are one:
23 I in them, and thou in me, that they may be made
perfect in one; and that the world may know that
thou hast sent me, and hast loved them, as thou hast
loved me.
Rom 12:4 For as we have many members in one body, and
all members have not the same office:
5 So we, being many, are one body in Christ, and
every one members one of another.
John 14:16 And I will pray the Father, and he shall
give you another Comforter, that he may abide with you
for ever;
17 Even the Spirit of truth; whom the world cannot
receive, because it seeth him not, neither knoweth him:
but ye know him; for he dwelleth with you, and shall be
in you.
John 16:13 Howbeit when he, the Spirit of truth, is
come, he will guide you into all truth: for he shall
not speak of himself; but whatsoever he shall hear, that
shall he speak: and he will shew you things to come.
1
Cor 2:9 But as it is written, Eye hath not seen, nor ear
heard, neither have entered into the heart of man, the
things which God hath prepared for them that love him.
10 But God hath revealed them unto us by his Spirit:
for the Spirit searcheth all things, yea, the deep
things of God.
11 For what man knoweth the things of a man, save
the spirit of man which is in him? even so the things of
God knoweth no man, but the Spirit of God.
12 Now we have received, not the spirit of the world,
but the spirit which is of God; that we might know the
things that are freely given to us of God.
13 Which things also we speak, not in the words
which man's wisdom teacheth,
but which the Holy Ghost
teacheth; comparing spiritual things with spiritual.
Gal 5:22 But the fruit of the Spirit is love, joy,
peace, longsuffering, gentleness, goodness, faith,
23 Meekness, temperance: against such there is no
law.
John 15:8 Herein is my Father glorified, that ye bear
much fruit; so shall ye be my disciples.
2
Pet 3:18 But grow in grace, and in the knowledge of
our Lord and Saviour Jesus Christ. To him be glory
both now and for ever. Amen.
2
Cor 10:5 Casting down imaginations, and every high thing
that exalteth itself against the knowledge of God,
and bringing
into captivity every thought to the obedience of Christ;
Rom 7:24 O wretched man that I am! who shall deliver
me from the body of this death?
25 I thank God through Jesus Christ our Lord. So
then with the mind I myself serve the law of God; but
with the flesh the law of sin.
Heb 12:9 Furthermore we have had fathers of our flesh
which corrected us, and we gave them reverence: shall
we not much rather be in subjection unto the Father of
spirits, and live?
10 For they verily for a few days chastened us after
their own pleasure; but he for our profit, that we
might be partakers of his holiness.
11 Now no chastening for the present seemeth to be
joyous, but grievous:
nevertheless afterward it
yieldeth the peaceable fruit of righteousness unto them
which are exercised thereby.
Gal 5:17 For the flesh lusteth against the Spirit,
and the Spirit against the flesh: and these are
contrary the one to the other: so that ye cannot do the
things that ye would.
1
Cor 15:45 And so it is written,
The first man Adam was
made a living soul; the last Adam was made a quickening
spirit.
Again, we have already looked at the resurrection of
Christ from a physical standpoint. We have seen how He
was raised from the dead with a new glorified body and
how that we also await a new body like unto His. It will
no longer be a body limited to this natural earthly
existence, but it will have powers that will equip it
for the eternal new creation as well. We have seen how
the Father, through the power of the Holy Spirit, raised
Christ to new life; and how that our Heavenly Father,
through the Spirit of Christ living within us, will do
the same for us. This final aspect of our salvation is
what we hope for as believers—to be set free from this
body of sin; to be made holy in every sense like Christ;
and to have a body that will never again be subject to
sin or death. Instead of this body being flesh with the
blood of Adam as its life, it will be flesh with the
Spirit of Christ as its life. As we have been part of
the Adamic race and the human family through one blood,
so now we will be a part of the family of God and united
to other believers in Christ by one Spirit.
Rom 8:19 For the earnest expectation of the creature
waiteth for the manifestation of the sons of God.
20 For the creature was made subject to vanity, not
willingly, but by reason of him who hath subjected the
same in hope,
21 Because the creature itself also shall be
delivered from the bondage of corruption into the
glorious liberty of the children of God.
22 For we know that the whole creation groaneth and
travaileth in pain together until now.
23 And not only
they, but ourselves also, which have the firstfruits of
the Spirit, even we ourselves groan within ourselves,
waiting for the adoption, to wit, the redemption of our
body.
Phil 3:20 For
our conversation is in heaven; from whence also we look
for the Saviour, the Lord Jesus Christ:
21 Who shall
change our vile body, that it may be fashioned like unto
his glorious body, according to the working whereby he
is able even to subdue all things unto himself.
Rom 8:11 But if the Spirit of him that raised up Jesus
from the dead dwell in you,
he that raised up Christ
from the dead shall also quicken your mortal bodies by
his Spirit that dwelleth in you.
1
John 3:1 Behold, what manner of love the Father hath
bestowed upon us, that we should be called the sons
of God: therefore the world knoweth us not, because
it knew him not.
2 Beloved, now are we the sons of God, and it doth
not yet appear what we shall be: but we know that, when
he shall appear, we shall be like him; for we shall
see him as he is.
1
Cor 15:42 So also is the resurrection of the dead. It is
sown in corruption; it is raised in incorruption:
43 It is sown in dishonour; it is raised in glory:
it is sown in weakness; it is raised in power:
44 It is sown a natural body; it is raised a
spiritual body. There is a natural body, and there
is a spiritual body.
Rom 6:9 Knowing that Christ being raised from the dead
dieth no more; death hath no more dominion over him.
10 For in that he died, he died unto sin once: but
in that he liveth, he liveth unto God.
Lev 17:11 For the life of the flesh is in the blood:
and I have given it to you upon the altar to make an
atonement for your souls: for it is the blood that
maketh an atonement for the soul.
Acts 17:26 And hath made of one blood all nations of
men for to dwell on all the face of the earth, and
hath determined the times before appointed, and the
bounds of their habitation;
1
Cor 15:50 Now this I say, brethren, that flesh and
blood cannot inherit the kingdom of God; neither
doth corruption inherit incorruption.
Luke 24:39 Behold my hands and my feet, that it is I
myself: handle me, and see;
for a spirit hath not
flesh and bones, as ye see me have.
John 7:38 He that believeth on me, as the scripture hath
said, out of his belly shall flow rivers of living
water.
39 (But this spake he of the Spirit, which they that
believe on him should receive: for the Holy Ghost
was not yet given; because that Jesus was not yet
glorified.)
Eph 4:4 There is one body, and one Spirit, even
as ye are called in one hope of your calling;
It is
now to the resurrection of the soul that we turn our
attention. We have seen that our spirits have been
reborn and our bodies will be changed by the miraculous
working of God, without any direct involvement on our
part. Not so with the resurrection of our souls; for
this is a process that we intimately experience, and are
involved with from the time of our initial salvation
until the time when, after standing before the Judgment
seat of Christ, the bride will “hath made herself
ready.” It is for the salvation of our souls that
God now brings to bear the power of the resurrection in
an experiential way. We have seen how the death and
burial of Christ brought the end of the old man, and how
we experience that death and burial in our souls on a
daily basis. In like manner we will also know the
transforming power of Christ’s resurrection upon our
souls, as we are brought into this new life in our day
to day experience. Now again, in ourselves, we are
without life; all that we are apart from Christ is dead.
Our old man is crucified to God, and he has been, and
still is being crucified to ourselves. As we have stated
before, a dead man can do nothing; if he is to
experience life, he is totally dependant upon an outside
force to bring him to life. In like manner, nothing that
we do, none of our works which we perform in the flesh,
can cause this life to spring forth.
2
Cor 5:9 Wherefore we labour, that, whether present or
absent, we may be accepted of him.
10 For we must
all appear before the judgment seat of Christ; that
every one may receive the things done in his body,
according to that he hath done, whether it be good or
bad.
Rev 19:7 Let us be glad and rejoice, and give honour to
him: for the marriage of the Lamb is come,
and his wife hath made
herself ready
2
Cor 3:18 But we all, with open face beholding as in a
glass the glory of the Lord,
are changed into the same
image from glory to glory, even as by the Spirit of the
Lord.
Rom 12:1 I beseech you therefore, brethren, by the
mercies of God, that ye present your bodies a living
sacrifice, holy, acceptable unto God, which is your
reasonable service.
2 And be not conformed to this world: but be ye
transformed by the renewing of your mind, that ye
may prove what is that good, and acceptable, and
perfect, will of God.
2
Cor 3:5 Not that we are sufficient of ourselves to
think any thing as of ourselves; but our sufficiency is
of God;
6 Who also hath made us able ministers of the new
testament; not
of the letter, but of the spirit: for the letter
killeth, but the spirit giveth life.
Many
there are that try to imitate what they believe the
Christ-life to be. They may even appear to be spiritual
to others, but they are full self-deceit and hypocrisy.
Some try to mimic the actions of Jesus; some even try to
imitate what they think He looked like. Many there are
that dress in religious garb, and walk about in a vain
show of piety, trying to somehow emulate what they think
it means to be a Christian. Many there are that are
baptized, join churches, give tithes, try to keep the
Ten Commandments, teach and preach, become missionaries;
all in an effort to show forth what they think to be the
Christian life.
Matt 23:27 Woe unto you, scribes and Pharisees,
hypocrites! for ye are like unto whited sepulchres,
which indeed appear beautiful outward, but are within
full of dead men's bones, and of all uncleanness.
28 Even so
ye also outwardly appear righteous unto men, but within
ye are full of hypocrisy and iniquity.
Matt 7:21 Not every one that saith unto me, Lord,
Lord, shall enter into the kingdom of heaven; but he
that doeth the will of my Father which is in heaven.
22 Many will say to me in that day, Lord, Lord, have
we not prophesied in thy name? and in thy name have cast
out devils? and in thy name done many wonderful works?
23 And then
will I profess unto them, I never knew you: depart from
me, ye that work iniquity.
Jesus
warned the disciples that there would come into the
church many false followers of Christ, pretending to
know Him, and putting on a show of devotedness that
would impress others. Many there were in the days of the
early church that joined themselves to the disciples,
pretending to be one of them, imitating their actions,
and trying to emulate them by doing the same works.
However, all of those false professors, and those today
that are trying to be a Christian by what they do, lack
one basic thing—they do not have the life of God in
them. They do not bear any spiritual fruit that is the
evidence of a child of God because they are not attached
to the vine—Christ. They do not have the love of God in
them because the Spirit of God is not in them. No matter
what a person may say or pretend to be,
“by their fruits ye shall
know them.”
Matt 7:15 Beware of false prophets, which come to you
in sheep's clothing, but inwardly they are ravening
wolves.
16 Ye shall know them by their fruits. Do men
gather grapes of thorns, or figs of thistles?
17 Even so every good tree bringeth forth good fruit;
but a corrupt tree bringeth forth evil fruit.
18 A good tree cannot bring forth evil fruit, neither
can a corrupt tree bring forth good fruit.
19 Every tree that bringeth not forth good fruit is
hewn down, and cast into the fire.
20 Wherefore by
their fruits ye shall know them.
2
Pet 2:17 These are wells without water, clouds
that are carried with a tempest; to whom the mist of
darkness is reserved for ever.
18 For when they speak great swelling words of vanity,
they allure through the lusts of the flesh, through
much wantonness, those that were clean escaped from
them who live in error.
19 While they promise them liberty, they themselves
are the servants of corruption: for of whom a man is
overcome, of the same is he brought in bondage.
20 For if after they have escaped the pollutions of the
world through the knowledge of the Lord and Saviour
Jesus Christ, they are again entangled therein, and
overcome, the latter end is worse with them than the
beginning.
21 For it had been better for them not to have known the
way of righteousness, than, after they have known it, to
turn from the holy commandment delivered unto them.
22 But it is happened unto them according to the true
proverb, The dog
is turned to his own vomit again; and the sow that was
washed to her wallowing in the mire.
Jude 1:12 These are spots in your feasts of charity,
when they feast with you, feeding themselves without
fear: clouds they are without water, carried about
of winds; trees whose fruit withereth, without fruit,
twice dead, plucked up by the roots;
Phil 3:18 (For
many walk, of whom I have told you often, and now tell
you even weeping, that they are the enemies of the cross
of Christ:
John 15:4 Abide in me, and I in you. As the branch
cannot bear fruit of itself, except it abide in the
vine; no more can ye, except ye abide in me.
5 I am the vine, ye are the branches: He that
abideth in me, and I in him, the same bringeth forth
much fruit: for
without me ye can do nothing.
John 5:42 But I know you,
that ye have not the love
of God in you.
Howbeit, we are not saying that everyone that is trying
to imitate the Christ-life is not sincere. Many are so
devoted to what they believe that they spend their
entire lives seeking to serve God, and some even give up
their lives in martyrdom. They have truly been blinded
by Satan, and are deceived, even as Saul—who became Paul
the Apostle—before he met Christ. Human works are also
the sad trap that genuine Christians fall into, in their
zeal and effort to please God and be like Christ. They
may know that Jesus saved them, but they have not a clue
about what it really means to live in Christ; and so by
their own efforts they try to work at being a Christian.
Many believers, like the children of Israel, are being
kept alive with manna from heaven. They may have tasted
the Living Bread, but they too ask,
‘What is it?’
2
Cor 4:3 But if our gospel be hid, it is hid to them that
are lost:
4 In whom the god of this world hath blinded the
minds of them which believe not, lest the light of
the glorious gospel of Christ, who is the image of God,
should shine unto them.
1
Tim 1:12 And I thank Christ Jesus our Lord, who hath
enabled me, for that he counted me faithful, putting me
into the ministry;
13 Who was
before a blasphemer, and a persecutor, and injurious:
but I obtained mercy, because I did it ignorantly in
unbelief.
Gal 5:1 Stand fast therefore in the liberty wherewith
Christ hath made us free, and be not entangled again
with the yoke of bondage.
2 Behold, I Paul say unto you, that if ye be
circumcised, Christ shall profit you nothing.
3 For I testify again to every man that is circumcised,
that he is a debtor to do the whole law.
4 Christ is
become of no effect unto you, whosoever of you are
justified by the law; ye are fallen from grace.
John 6:32 Then Jesus said unto them, Verily, verily, I
say unto you, Moses gave you not that bread from heaven;
but my Father giveth you the true bread from heaven.
33 For the bread of God is he which cometh down from
heaven, and giveth life unto the world.
34 Then said they unto him, Lord, evermore give us
this bread.
35 And Jesus said unto them, I am the bread of life:
he that cometh to me shall never hunger; and he that
believeth on me shall never thirst.
Exo 16:15 And when the children of Israel saw it, they
said one to another, It is manna: for they wist not
what it was. And Moses said unto them, This is the
bread which the LORD hath given you to eat.
The
inquiring believer may now ask, ‘How then does one
come to have real spiritual life in Christ?’ The
answer may seem to be, for some, too simplistic; but
Paul, in writing to the Corinthian church, feared that
their minds had been corrupted from “the simplicity”
of Christ. The answer then is not complicated, for even
a child can understand it, and “wayfaring men, though
fools,” can see the path. There are many teachers
and preachers however, who in their own ignorance of the
truth, have made the way to this life complicated. They
have sent many a new believer down a path that leads to
only bitterness and frustration; because they will not
find any real life down these false ways. It is a sad
thing, that many a true saint of God never comes to the
place where they can even see the Promised Land, much
less enter into it.
2
Cor 11:3 But I fear, lest by any means, as the serpent
beguiled Eve through his subtilty,
so your minds should be
corrupted from the simplicity that is in Christ.
Matt 18:1 At the same time came the disciples unto
Jesus, saying, Who is the greatest in the kingdom of
heaven?
2 And Jesus called a little child unto him, and set him
in the midst of them,
3 And said, Verily I say unto you, Except ye be
converted, and become as little children, ye shall not
enter into the kingdom of heaven.
4 Whosoever therefore shall humble himself as this
little child, the same is greatest in the kingdom of
heaven.
Isa 35:8 And an highway shall be there, and a way,
and it shall be called The way of holiness; the
unclean shall not pass over it; but it shall be for
those: the
wayfaring men, though fools, shall not err therein.
Gal 3:1 O foolish Galatians, who hath bewitched you,
that ye should not obey the truth, before whose eyes
Jesus Christ hath been evidently set forth, crucified
among you?
2 This only would I learn of you, Received ye the Spirit
by the works of the law, or by the hearing of faith?
3 Are ye so
foolish? having begun in the Spirit, are ye now made
perfect by the flesh?
Jer 6:16 Thus saith the LORD, Stand ye in the ways, and
see, and ask for the old paths, where is the good
way, and walk therein, and ye shall find rest for your
souls. But they said, We will not walk therein.
Neither must entering into this life be a long process,
or the result of long difficult trials—although that is
the sad course for most children of God. Many a new
believer is given a clear understanding of what the
Christian life is, and how we attain it. Some
believers—like Joshua and Caleb of ancient Israel, who
were ready to enter the Promised Land—even at a very
early stage of the Christian life, are eager to enter
their spiritual inheritance, while others wander all
their lives in the wilderness of the flesh. Israel was
only forty days journey from the land of Canaan, if they
had traveled the coast line from Egypt. God however, in
His wisdom, lead them on a path that took two years
before they were sufficiently prepared, and given the
opportunity to enter the Promised Land. Yet even after
this length of time, and all that God had showed them,
they would not go in because of their unbelief. Israel
then had to wander another forty years in the wilderness
until the first generation had died off. Even Joshua and
Caleb were made to wander with the unbelievers, but were
the only ones of this first generation to enter into the
Land.
Deu 1:26 Notwithstanding ye would not go up, but
rebelled against the commandment of the LORD your God:
27 And ye murmured in your tents, and said, Because the
LORD hated us, he hath brought us forth out of the land
of Egypt, to deliver us into the hand of the Amorites,
to destroy us.
28 Whither shall we go up? our brethren have discouraged
our heart, saying, The people is greater and taller than
we; the cities are great and walled up to heaven; and
moreover we have seen the sons of the Anakims there.
29 Then I said unto you, Dread not, neither be afraid of
them.
30 The LORD your God which goeth before you, he shall
fight for you, according to all that he did for you in
Egypt before your eyes;
31 And in the wilderness, where thou hast seen how that
the LORD thy God bare thee, as a man doth bear his son,
in all the way that ye went, until ye came into this
place.
32 Yet in this thing ye did not believe the LORD your
God,
33 Who went in the way before you, to search you out a
place to pitch your tents in, in fire by night, to shew
you by what way ye should go, and in a cloud by day.
34 And the LORD heard the voice of your words, and was
wroth, and sware, saying,
35 Surely there
shall not one of these men of this evil generation see
that good land, which I sware to give unto your fathers,
36 Save Caleb the son of Jephunneh; he shall see it, and
to him will I give the land that he hath trodden upon,
and to his children, because he hath wholly followed the
LORD.
Why,
we may ask, did it take Israel so long to enter Canaan?
Was it because God would not show them the way to enter
in? Resoundingly, the answer is no. The Scripture is
very plain, that it was because of their unbelief that
they would not enter in. It was because the Word of
promise that God gave to them was not mixed with faith
on their part. They did not lay hold of the promise that
He would give them the land. God is not stingy or slack
about revealing His truth, but we are faithless and slow
of heart to believe it. The fact of the matter is—we
must be forced to believe it, or given no other choice
but to believe it. Our fleshly nature, our carnal mind,
the old man of sin, does not want to die, or be set
aside for a new life in Christ. So the battle between
the flesh and the Spirit must be fought, and it is, for
most believers, a long and difficult war.
Heb 4: 1 Let us therefore fear, lest, a promise being
left us of entering into his rest, any of you should
seem to come short of it.
2 For unto us was the gospel preached, as well as
unto them: but the word preached did not profit them,
not being mixed with faith in them that heard it.
3 For we which have believed do enter into rest, as
he said, As I have sworn in my wrath, if they shall
enter into my rest: although the works were finished
from the foundation of the world.
4 For he spake in a certain place of the seventh day on
this wise, And God did rest the seventh day from all his
works.
5 And in this place again, If they shall enter into my
rest.
6 Seeing therefore it remaineth that some must enter
therein, and they to whom it was first preached
entered not in because of unbelief:
7 Again, he limiteth a certain day, saying in David,
To day, after so long a time; as it is said, To day if
ye will hear his voice, harden not your hearts.
8 For if Jesus
(Joshua) had
given them rest, then would he not afterward have spoken
of another day.
9 There remaineth therefore a rest to the people of God.
10 For he that is entered into his rest, he also hath
ceased from his own works, as God did from his.
11 Let us
labour therefore to enter into that rest, lest any man
fall after the same example of unbelief.
2
Pet 3:9 The Lord is not slack concerning his promise,
as some men count slackness; but is longsuffering to
us-ward, not willing that any should perish, but that
all should come to repentance.
Prov 9:1 Wisdom hath builded her house, she hath hewn
out her seven pillars:
2 She hath killed her beasts; she hath mingled her wine;
she hath also furnished her table.
3 She hath sent forth her maidens: she crieth upon the
highest places of the city,
4 Whoso is simple, let him turn in hither: as for him
that wanteth understanding, she saith to him,
5 Come, eat of my bread, and drink of the wine which I
have mingled.
6 Forsake the foolish, and live; and go in the way
of understanding.
Isa 55:1 Ho, every one that thirsteth, come ye to the
waters, and he that hath no money; come ye, buy, and
eat; yea, come, buy wine and milk without money and
without price.
2 Wherefore do ye spend money for that which is not
bread? and your labour for that which satisfieth not?
hearken diligently unto me, and eat ye that which is
good, and let your soul delight itself in fatness.
3 Incline your ear, and come unto me: hear, and your
soul shall live; and I will make an everlasting
covenant with you, even the sure mercies of David.
Luke 24:25 Then he said unto them,
O fools, and slow of heart
to believe all that the prophets have spoken:
Matt 17:17 Then Jesus answered and said, O faithless
and perverse generation, how long shall I be with
you? how long shall I suffer you? bring him hither to
me.
Having said all of this, how does a true child of God
come to know the source of spiritual life, and how to
walk in that life? There are two verses that will lead
us to that answer; but I might say, that in over thirty
years of being a Christian, and in attending many
churches of various beliefs, that I have never heard not
even one study or one sermon on either of them, in spite
the fact that they are foundational to understanding the
Christian life. They were both written by the Apostle
Paul in his letters to two different churches, the one
at Galatia and the other at Colossi. Both of these
churches had been instructed in the fundamental truths
of the Gospel, and in knowing and understanding the
meaning of the life which we have in Christ. However,
both of these churches were being led away from the
truth that is in Christ, and into distortions of the
simplicity of that truth. Both of these churches had
been drawn away by errors that still plague believers
today. Paul, in writing to them, sought to return them
to the simple Gospel message.
2
Cor 11:3 But I fear, lest by any means, as the serpent
beguiled Eve through his subtilty, so your minds
should be corrupted from the simplicity that is in
Christ.
4 For if he that cometh preacheth another Jesus,
whom we have not preached, or if ye receive another
spirit, which ye have not received, or another gospel,
which ye have not accepted, ye might well bear with him.
Paul
wrote to the church at Galatia because they were being
tempted to return to the works of the law, in addition
to their faith in Christ, as a means of attaining a
completeness of the Christian experience. They were
being taught that Christ is not all that you need to
satisfy God, or to have a satisfying relationship with
God—that there are other things you must do in
addition to what Christ has done for you. This error
abounds, in various degrees, in almost every church that
one may find today. Without fail, something has been
added to the truth of Christ, in the form of some human
work that must be performed, in addition to believing.
Paul therefore, in an effort to bring them back to the
truth, wrote this epistle from which we get one of our
key verses.
Gal 1:6 I marvel that ye are so soon removed from him
that called you into the grace of Christ unto another
gospel:
7 Which is not another;
but there be some that
trouble you, and would pervert the gospel of Christ.
Gal 3:1 O foolish Galatians, who hath bewitched you,
that ye should not obey the truth, before whose eyes
Jesus Christ hath been evidently set forth, crucified
among you?
2 This only would I learn of you, Received ye the
Spirit by the works of the law, or by the hearing of
faith?
3 Are ye so foolish? having begun in the Spirit,
are ye now made perfect by the flesh?
4 Have ye suffered so many things in vain? if it be yet
in vain.
5 He therefore that ministereth to you the Spirit, and
worketh miracles among you, doeth he it by the works of
the law, or by the hearing of faith?
6 Even as Abraham believed God, and it was accounted to
him for righteousness.
7 Know ye therefore that they which are of faith, the
same are the children of Abraham.
8 And the scripture, foreseeing that God would justify
the heathen through faith, preached before the gospel
unto Abraham, saying, In thee shall all nations be
blessed.
9 So then they which be of faith are blessed with
faithful Abraham.
10 For as many as are of the works of the law are under
the curse: for it is written, Cursed is every one that
continueth not in all things which are written in the
book of the law to do them.
11 But that no man is justified by the law in the
sight of God, it is evident: for, The just shall live by
faith.
12 And the law is not of faith: but, The man
that doeth them shall live in them.
13 Christ hath redeemed us from the curse of the law,
being made a curse for us: for it is written, Cursed is
every one that hangeth on a tree:
14 That the blessing of Abraham might come on the
Gentiles through Jesus Christ;
that we might receive the
promise of the Spirit through faith.
Gal 4:8 Howbeit then, when ye knew not God, ye did
service unto them which by nature are no gods.
9 But now, after that ye have known God, or rather
are known of God, how turn ye again to the weak and
beggarly elements, whereunto ye desire again to be in
bondage?
10 Ye observe days, and months, and times, and years.
11 I am afraid of you, lest I have bestowed upon you
labour in vain.
Gal 4:19 My
little children, of whom I travail in birth again until
Christ be formed in you,
Gal 5:1 Stand fast therefore in the liberty wherewith
Christ hath made us free, and be not entangled again
with the yoke of bondage.
2 Behold, I Paul say unto you, that if ye be
circumcised, Christ shall profit you nothing.
3 For I testify again to every man that is circumcised,
that he is a debtor to do the whole law.
4 Christ is become of no effect unto you, whosoever
of you are justified by the law; ye are fallen from
grace.
5 For we through the Spirit wait for the hope of
righteousness by faith.
6 For in Jesus Christ neither circumcision availeth
anything, nor uncircumcision; but faith which worketh by
love.
7 Ye did run well; who did hinder you that ye should not
obey the truth?
Paul
wrote to the church at Colossi because they also were
being drawn away from the simplicity of Christ, by the
teachings of philosophy and other vain deceits. They
were being taught the higher criticism of the
gospel message—meaning that the simple message of Christ
was only for the simple minded; and that there was much
more to the truth than just the simple plain gospel of
the death, burial, and resurrection of Christ. They were
being lured by others to believe that they must elevate
themselves to a higher plane of thought, in order to
know the real truth of Christ, and to experience true
spiritual life. Some had even been taught to abandon
their belief in Christ’s substitutionary work, as being
unnecessary to experience God. They were being told that
Christ was only an example for us, to find God for
ourselves; and that was His only purpose in coming to
this world. They were tempted by various philosophies,
such as scientism and spiritism, as a means of finding
God. Others were being taught to find God through
Asceticism—the denial of all fleshly desires and
comforts, including celibacy, fastings, self-mutilation,
and withdrawing from human society. We find these same
errors abounding in all forms of so-called Christian
churches today. They name the name of Christ, but they
are far removed from the source of any life that is in
Him alone. It was for the purpose of warning against
such falsehoods that Paul wrote to this church, and from
which we find our other key verse.
Col 1:19 For it pleased the Father that in him should
all fulness dwell;
20 And, having made peace through the blood of his
cross, by him to reconcile all things unto himself;
by him, I say, whether they be things in earth, or
things in heaven.
21 And you, that were sometime alienated and enemies in
your mind by wicked works, yet now hath he reconciled
22 In the body of his flesh through death, to present
you holy and unblameable and unreproveable in his sight:
23 If ye continue in the faith grounded and settled,
and be not moved away from the hope of the gospel,
which ye have heard, and which was preached to every
creature which is under heaven; whereof I Paul am made a
minister;
Col 2:1 For I would that ye knew what great conflict I
have for you, and for them at Laodicea, and for as many
as have not seen my face in the flesh;
2 That their hearts might be comforted, being knit
together in love, and unto all riches of the full
assurance of understanding, to the acknowledgement of
the mystery of God, and of the Father, and of Christ;
3 In whom are hid all the treasures of wisdom and
knowledge.
4 And this I say, lest any man should beguile you
with enticing words.
5 For though I be absent in the flesh, yet am I with you
in the spirit, joying and beholding your order, and the
stedfastness of your faith in Christ.
6 As ye have therefore received Christ Jesus the Lord,
so walk ye in him:
7 Rooted and built up in him, and stablished in the
faith, as ye have been taught, abounding therein with
thanksgiving.
8 Beware lest any man spoil you through philosophy
and vain deceit, after the tradition of men, after the
rudiments of the world, and not after Christ.
9 For in him dwelleth all the fulness of the Godhead
bodily.
10 And ye are complete in him, which is the head
of all principality and power:
Col 2:18 Let no man
beguile you of your reward in a voluntary humility and
worshipping of angels, intruding into those things which
he hath not seen, vainly puffed up by his fleshly mind,
19 And not holding the Head, from which all the body by
joints and bands having nourishment ministered, and knit
together, increaseth with the increase of God.
20 Wherefore if
ye be dead with Christ from the rudiments of the world,
why, as though living in the world, are ye subject to
ordinances,
21 (Touch not; taste not; handle not;
22 Which all are to perish with the using;) after the
commandments and doctrines of men?
23 Which things have indeed a shew of wisdom in will
worship, and humility, and neglecting of the body; not
in any honour to the satisfying of the flesh.
2
Pet 2:1 But there were false prophets also among the
people, even as there shall be false teachers among you,
who privily shall bring in damnable heresies, even
denying the Lord that bought them, and bring upon
themselves swift destruction.
2 And many shall follow their pernicious ways; by
reason of whom the way of truth shall be evil spoken of.